Categories
Bible Bites Podcast

Mission Accomplished Pt. 1 (Mark 11:1-12:12)

We begin the third and final section of Mark: the Passion Week. We cover the Triumphal Entry, the Cleansing of the Temple and Cursing of the Fig Tree, and the first Temple controversy.

[one_third]

The second section of Mark’s Gospel asks, “Now that we know that Jesus is the Messiah, what kind of Messiah is he?”

[learn_more caption=”In This Episode”]

1:00 – The Triumphal Entry

3:00 – Prophecy in the New Testament

9:00 – The Fig Tree and the Temple

15:00 – Temple Tantrum?

17:30 – First Temple Controversy

19:30 – Homework

[/learn_more]

[/one_third]

[one_third]

Bible Bites - June 22, 2015

New Testament Religion

New Testament: Introduction

What did religion look like in Israel in Jesus' day? We overview the various approaches to faithfulness to God, from the Essenes and Zealots to the Pharisees and Sadducees.

From Series: "New Testament: Introduction"

Bible Bytes is high-quality, easily-accessible biblical education on the go. Tom, Sprang and JR. offer fun and engaging teaching in 20-minute bites, perfect for a commute, lunch break or kids' naptime. Welcome to Bible Bites!

More Messages From Bible Bites...

Powered by Series Engine

[/one_third]

[one_third_last] [/one_third_last]


Connect with Your Hosts:

Like Bible Bites on Facebook!

Subscribe on iTunes

Subscribe on Stitcher

Subscribe via RSS (copy/paste)

Tom Fuerst

Blog | Twitter | Facebook

Jonathan Sprang

Twitter Facebook

JR. Forasteros

Norville Rogers | Twitter | Facebook

Homework: Read the parable in Mark 12:1-12. Write 300-500 words on how to determine whether you’re about God’s business or your own.

By JR. Forasteros

JR. lives in Dallas, TX with his wife Amanda. In addition to exploring the wonders that are the Lone Star state, JR. is the teaching pastor at Catalyst Community Church, a writer and blogger. His book, Empathy for the Devil, is available from InterVarsity Press. He's haunted by the Batman, who is in turn haunted by the myth of redemptive violence.