Categories
Bible Bites Podcast

Introduction to Mark Pt. 1

We begin Mark’s account of the Good News about Jesus. What is a Gospel? Who wrote this one? When did they write it, and why does it start (and end) so strangely?

[one_third]

We begin Mark’s account of the Good News about Jesus. What is a Gospel? Who wrote this one? When did they write it, and why does it start (and end) so strangely?

[learn_more caption=”In This Episode”]

1:00 – What is a Gospel?

6:00 – Who is Mark?

9:30 – When was Mark written?

12:00 – What is missing in Mark?

16:30 – Pompey and Cesar

17:00 – Recap, Homework and Giveaway

[/learn_more]

[/one_third]

[one_third]

Bible Bites - May 8, 2017

Exodus 25:1-40 - The Holy of Holies and the Holy Place

Exodus 25:1-40 - The Holy of Holies and the Holy Place

The Tabernacle is the climax of the Exodus story. We explore the first two spaces - the Holy of Holies and the Holy place. What are these spaces, and why do they still matter today?

From Series: "Exodus"

The book of Exodus forms the foundation of the rest of Scripture. From its iconic story of liberation in the showdown between Moses and Pharaoh to the giving of the Torah and the Tabernacle, everything else in the Bible flows from the story of God's rescue in Exodus.

More Messages From Bible Bites...

Powered by Series Engine

[/one_third]

[one_third_last] [/one_third_last]


a Rafflecopter giveaway

Connect with Your Hosts:

Like Bible Bites on Facebook!

Subscribe on iTunes

Subscribe on Stitcher

Subscribe via RSS (copy/paste)

Tom Fuerst

Blog | Twitter | Facebook

Jonathan Sprang

Twitter Facebook

JR. Forasteros

Norville Rogers | Twitter | Facebook

What do you notice about the two endings in Mark?

By JR. Forasteros

JR. lives in Dallas, TX with his wife Amanda. In addition to exploring the wonders that are the Lone Star state, JR. is the teaching pastor at Catalyst Community Church, a writer and blogger. His book, Empathy for the Devil, is available from InterVarsity Press. He's haunted by the Batman, who is in turn haunted by the myth of redemptive violence.