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Why We Love Monsters

I got to hang out with Matt Mikalatos and Clay Morgan this past weekend (listen to Matt’s awesome talk on the Invisible (Wo)Man here).

Since we are (apparently) the three leading only Christian Monster experts, we took some time to talk about why we love monsters.

Matt Mikalatos on the Internet:

Check out Matt’s blog here.

Follow Matt on Twitter.

Buy Matt’s books: My Imaginary Jesus, Night of the Living Dead Christian, Sword of Six Worlds (Brand new!)

Clay Morgan on the Internet:

Clay’s blog is here.

Follow Clay on Twitter.

And read Undead!

What’s YOUR favorite monster? What do you think that monster says about us?

By JR. Forasteros

JR. lives in Dallas, TX with his wife Amanda. In addition to exploring the wonders that are the Lone Star state, JR. is the teaching pastor at Catalyst Community Church, a writer and blogger. His book, Empathy for the Devil, is available from InterVarsity Press. He's haunted by the Batman, who is in turn haunted by the myth of redemptive violence.

2 replies on “Why We Love Monsters”

Felt like I was literally a bug on the wall in this video discussion! Great insight into a topic that is shunned by most churches and Christians. Interesting point that was made about how monster stories are a “safe” outlet for which we can empty out our darkest desires and deepest held dark secretes. Great job guys!

Interesting discussion. My take is borrowed from the burgeoning field of Monster Studies. I see monsters as way by which we can first identify (Adam’s impulse to name creation), and then contain (if we have power to name, we have power over the creature) what it is we fear. In this way we can vocalize what frightens us (supernatural! undead! Russians! the wild!) and then subvert it, showing that we can conquer (perhaps to domesticate: as you mention, Casper or Twilight) whatever threatens to remove our humanity. Monsters are always tied to technology (because this is the most visible and constant change in society) – hence Grendel comes from the fens (which the Danes were draining and changing to farmland), Dracula from scientific investigation (if we cannot measure the soul, can we believe man has one? what if he didn’t), Frankenstein’s monster and anatomical advances (the body as a machine), aliens with space exploration (what if we get out there and find something that doesn’t like us), zombies and computers (what role does our mind play if computers remember and think better? what if we become mindless?) – and immediately they are subverted as symbols to political and social issues: immigration, centralized authority, invasion & defeat, war, adolescence, hegemony, love, strife. Hence vampires go from soulless perversions of man, to hipster anti-authoritarian terrors, to disenfranchised love interests.

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